revolutionary confrontation with the absolutism. For example (jumping into

revolutionary France is deconstructed by Hegel: the
revolution is the manifestation of the original deferment of the confrontation
with the absolutism. For example (jumping into the recent history), the interpreters
who explained the Yugoslav wars in the 1990s as the revenge of the dark past or
as the return of the past, lost this link between the paths of post-socialist capitalism
and nation (and nation-state) imagined as the best framework for people’s
emancipation, integration and modernizationS1 .S2  Without any doubt there are wide-ranging mediation
between the past and contemporaneity concerning different nations: we could
articulate the element of myths in these contexts, but we should not give away
the conceptual frame of capitalism tout
court. We could never elucidate the enmities as the relic of the past
because precisely this sequence of time is reworked, reinterpreted by the
movements, „creative destruction” of capitalism that cleverly uses difference
and repetition in its interpretation of the role of nation-states and national
economies.

        The
couple of nation and nationalism is a complex configuration of power on the
scene of capitalism. There are actually different rhythms of dynamics amongst
separate parts of the world. So, we do not ignore the existing diversity but
propose a conceptual frame that could articulate the unity in differences. These diversity across geopolitical and geo-economic
lines should be portrayed as the manifestation of uneven and combined
development which is the historical law of capitalism (Smith, 1990, Allinson
and Anievas 2009). The ignorance about the economic aspects in the study of
nationalism isS3  related to the conviction that certain modes of
economic communication, specifically market communication, always exert
pacifying influence, that is, neutralize negative elements, in particular
excesses of coercion in nationalism. The remark of a noteworthy economist
Albert Hirschman about the stabilization of the category of interest in market
operations replacing the manifestation of passion, that is, rationalizing
passion, can be similarly applied to nationalism. Accordingly, nationalism
would require connecting nation to state as its self-affirmation, but since
nation is modern in its nature, the category of interest can counterbalance the
negative manifestation of national passions. Actually, the theoriesS4  of nationalism is usually more concerned with
cultural than with politico-economic resources and acknowledge primarily the
cultural enemy: regardless of the fact that certain categories have cultural
but also economic meaning as their common denominator. Finally, homogenized
culture itself is an element which

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 S1Neka referenca
na te tuma?e bi bila umesna ovde

 S2Ceo ovaj
deo je nekako van glavnog toka pri?e, a tako?e i nerazvijen – on je dobar kao ilustracija, mislim da je bolje
da ide u napomenu

 S3Study ili
studies of nationalism are? study

 S4Theory ili
theories?